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Ecclesiology Emerging Church Leadership Journal's Out of Ur blog Megachurches

What is the Emerging Church Movement?

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I have been asked to brief a fellow professor on the Emerging Church Movement.  Here is how I responded. 

In my opinion, "The Emerging Church Movement" is a description for the new styles of evangelical churches that are being led by younger pastors who are between the ages of 25 and 40 today (who we used to call "Generation Xers").  (There are people younger and older but I’m trying to give you a ballpark sociological description).  Most used to be youth pastors and are now senior pastors.  They are using their youth ministry experience to help create churches that better reach younger people.  Of course any changes in church structure or practice could become heretical and deserve reflection.  But, it seems to me that all of the main "emerging church" writings would easily fall within the boundaries of the National Association of Evangelicals statement of faith.  The most controversial things some emerging church writers have questioned include how to best reach out to homosexuals (see an example from Brian McLaren at Leadership Journals’ Out of Ur blog 1, 2, 3) and whether hell has been biblically taught correctly within evangelicalism (See again McLaren at Out of Ur 1, 2, 3).  In my opinion, these are standard conversations within evangelicalism.  (As you can see, they are happening on Christianity Today’s website). 

As theological educators, I think we should view it this way:

the emerging church proponents = innovative evangelical youth pastors

They will make some mistakes in their enthusiasm for changes and relevance but they are trying their best to reach young adults and teens.  These are not enemies to argue with but rather people to cheer on, put your arm around, and offer guidance.  They will also challenge us in good ways and keep our churches fresh. 

Below I have provided some resources.  Let me know if you have questions or concerns.   

andy

Resouces:

The proper term is "The Emerging Church Movement" not "emergence" or "emergent."  And it does fit the sociological definition of a "movement."  The "Emergent Village" is the most organized group within the movement.  You can read their "statement of faith" which they call an "order" here.

You can read a decent description at Wikipedia on "Emerging Church."  (Wikipedia is a user generated encyclopedia that anyone can edit and both critics and supporters of the emerging church have basically agreed upon this description). 

The best scholarly book on the subject is:

Emerging Churches: Creating Christian Community in Postmodern Cultures
by Eddie Gibbs, Ryan K. Bolger

Baker Academic (November 1, 2005)

You will be interested to know as well that the highly respected Trinity Evangelical Divinity School New Testament professor D.A. Carson has written a book that is mostly critical of the movement. 

Becoming Conversant with the Emerging Church : Understanding a Movement and Its Implications
by D. A. Carson

Zondervan (May 1, 2005)

Carson tries to analyze the movement by analyzing Brian McLaren’s epistemology.  It is a theological and philosophical analysis of what is really a practical phenomenon.   

See especially North Park New Testament professor Scot McKnight’s review of D.A. Carson’s Becoming Emergent with the Emerging Church

Parts: 1 2  3  4 5  6  7  8  Final issues: 1 1a 2 3 4 5 6 7 8 9 10 11 12

Or if those links don’t work, the first eight parts are here

Here is Scot McKnight’s description of the emerging church: 

What is the Emerging Church?

What is the Emerging Church? Protest

What is the Emerging Church? Postmodernity

What is the Emerging Church? Pro-Aplenty

I have my students read a book about the emerging church in Program and Curriculum Development.  They compare it to the megachurch movement.  We look at them as both influential church models within evangelicalism.

 

Categories
Evangelism Media and Teaching Megachurches Worship

Is Congregational Singing Seeker-Sensitive?

Singing Last Sunday I visited Willow Creek DuPage, one of Willow Creek’s Regional Campuses, which meets at Wheaton Academy.  I actually just made it for the end of the service because I went to another church service first. 

The Willow Creek DuPage room seemed quite full.  All of the rows were 70% full.  400 people perhaps?  After the service, they had lemonade and cookies set out at different tables labeled with different high school names in the area.  The idea is that people can more easily find people who live near them. 

But I had one question.  At the end of the video message by Mike Breaux, the worship leader came up and led three songs.  He invited people to stand and later to clap their hands.  It didn’t seem to me like many people were singing.  Then again, I was in the back.  Perhaps many of the people visiting are "seekers" and thus feel uncomfortable singing. 

For this reason I thought that Willow Creek did not invite people to sing very much in their weekend services.  I thought the focus was on performed music as opposed to congregational singing.  Is this still the line of thinking?  Or are Willow Creek and other seeker-driven churches incorporating more congregational singing?  Just curious.

P.S. I’m sorry for not asking the regional pastor this question but I felt bad because I hadn’t been at the whole service and he had invited people who were hurting to talk with him.  I threw away my brochure but I have sent an email to the general DuPage regional church email address to see if someone wants to comment. 

I’m also sorry for not carrying my camera and taking a photo.  The law of copyrights with photos is that you usually don’t get in trouble if you post your own photos.  So I’ll have to do that more often.  This photo is free to use because I found it on stock.xchnge

See my recent post about video venues for more discussion about this concept. 

Categories
Leadership Journal's Out of Ur blog Media and Teaching Megachurches Preaching Teaching

Media and Preaching

A fellow professor e88711_1752_2 mailed me this question:

I’m looking for a book that can help explain the communicational importance of using electronic support during worship. Any ideas you have for me to peruse would be appreciated.

Here is what I said:

Check out these in this order. You can see my notes below.

High-Tech Worship?: Using Presentational Technologies Wisely (Paperback) by Quentin J. Schultze

Publisher: Baker Books (January 2004)

Schultze was in my class this year because he has been a visiting scholar at Taylor. This book is short and wise and would fit your purpose I think.

Communicating for a Change : Seven Keys to Irresistible Communication (Hardcover) by Andy Stanley, Lane Jones

Publisher: Multnomah (June 1, 2006)

Andy is one of the leading communicators in the nation. (He is speaking at Willow Creek’s Leadership Conference this year). This is his new book.

The Hidden Power of Electronic Culture : How Media Shapes Faith, the Gospel, and Church (Emergentys) (Paperback) by Shane Hipps

Publisher: Zondervan/Youth Specialties (February 1, 2006)

Taylor communication professor and my friend Kathy Bruner is reading this book. She says it is good. He has been on Leadership Journal’s Out of Ur recently. See my blog post responding to his article about Video Venues here.

— The rest of these books I don’t know much about. Abingdon (of United Methodist roots) has published all of them.

· The Wired Church: Making Media Ministry (Paperback) by Len Wilson

Publisher: Abingdon Press; Bk&CD Rom edition (March 1999)

· Digital Storytellers: The Art of Communicating the Gospel in Worship (Paperback) by Len Wilson, Jason Moore

Publisher: Abingdon Press; Bk & DVD edition (April 2002)

· Media Ministry Made Easy: A Practical Guide to Visual Communication (Paperback) by Tim Eason

Publisher: Abingdon Press; Bk & DVD edition (April 2003)

· The Spectacle of Worship in a Wired World: Electronic Culture and the Gathered People of God (Paperback) by Tex Sample

Publisher: Abingdon Press (September 1998)

—I have a few other books about how to use movies in teaching here.