Author: Andy Rowell

  • Bonhoeffer / Emerging Church paper and AETE

    [I have revised this post].

    At the last minute I was asked to be ready to present my paper on Bonhoeffer and Emerging Church movement at the Academy
    for Evangelism in Theological Education
    meeting.  But as it turned out, they didn't need me as all four presenters showed up.  The AETE met this year in Ashland, Ohio
    at Ashland Seminary. 

    The paper I was going to present was the one I wrote for my Duke Th.D. application.  It has been on my blog for six months and I have made the changes people suggested there.  You can see it at: Bonhoeffer and the Emerging Church: Ph.D. Application Paper

    "Who is the Academy for Evangelism in Theological Education?", you
    might ask.  The professors on the board are United Methodist, Cooperative Baptist
    Fellowship, evangelical Anglican and Southern Baptist.  The theme of this annual meeting was "engaging the
    emerging church." (Download AETE
    publicity.pdf
    ).

    The presenters this year were:

    Bob Whitesel – who is a church consultant, author, adjunct professor at Indiana Wesleyan University, and is finishing his Ph.D. at the School for Intercultural Studies at Fuller Seminary.  Bob tried to describe the way organic / emerging / missional church leaders think.  He tries to help older church leaders understand this mindset.      

    Paul Chilcote – who is a visiting professor of evangelism at Duke Divinity School shared a paper comparing various positive aspects of the emerging church movement to the work of John Wesley. 

    Bryan Stone – who is a E. Stanley Jones Professor of Evangelism at the School of Theology at Boston University, pointed out that though the emerging church may appear at first glance disgusted by the institutional church, it is deeply focused on seeing people connected into community. 

    Len Sweet – who is E. Stanley Jones Professor of
    Evangelism at Drew University also presented comments about the emerging church movement.

    There were also a couple of papers presented by Southern Baptist pastors, Adam Greenway and William Henard.  Henard is an adjunct professor at Southern Baptist Theological Seminary in Louisville, KY and Greenway is a Ph.D. student.  They both have concerns with Brian McLaren's view of Scripture, doctrine, atonement, evangelism, and ethics. 

    The United Methodist E. Stanley Jones Professors of Evangelism from various United Methodist seminaries sometimes attend this meeting and then meet afterward together.  The Foundation For Evangelism which funds the E. Stanley Jones professors of evangelism are also funding my doctoral program.

  • How Pastors Should Dress

    Listening to NPR today, I learned of the blog "Beauty
    Tips for Ministers" run by Victoria Weinstein who calls herself
    "PeaceBang" on the blog.  The Boston Globe also did a story in February
    about it.

    PREACHING FASHION: Minister advises clergy on style
    Boston Globe – Feb 18, 2007

    See especially the audio slideshow with photos of some do’s and don’t.


    And the
    interactive graphic "Preaching fashion" where you can put clothes on the clergywoman.

    The following series of five posts on "Beauty Tips for Ministers" from
    August 2006 are particularly interesting because they begin to get at
    the philosophy/theology/rationale behind "how we dress." 

    PeaceBang’s philosophy is that "if we do not project an image
    intentionally, we will project one unconconsciously."  She argues
    for responsible, well-dressed clergy in order convey respect for other
    people.  Rev. Bluejeans writes to her arguing that "If I could wave a
    magic wand, I’d institute mandatory casual dress at every church in the
    country."  He wears jeans so that he can relate to common people. 

    1. PeaceBang’s Friendly Nemesis (Part I In a Series)
    2. My Response To My Friendly Nemesis (Part II In A Series)
    3. PeaceBang and Rev. Blue Jeans Continue (Part III)
    4. So Then I Said (Part IV In A Series)
    5. And Then He Wrote Back… (Part V Of A Series)

    Rev. Bluejeans writes,

    The entire thrust of the life and teachings
    of Jesus is away from religiosity and toward an interior life of faith
    . . . whatever he wore was low-key enough that
    fit in just fine with lepers, prostitutes, and a ragtag bunch of
    fishermen from the Galilee. And then there’s that whole “life is more
    than food, the body more than clothes…consider the lilies of the field”
    thing.

    PeaceBang’s summary comment:

    Because to me, dressing all humble when you have the means to afford
    perfectly swell clothes is an expression of false piety — but my
    correspondent there is saying that dressing UP is an expression of
    false piety.

    Interestingly, dress was a hot topic of discussion after I wrote "Image Isn’t Everything: the uneasy conscience of a GenX pastor" on Leadership’s Out of Ur blog in April 2006.  I argued that
    emerging church pastors intentionally try to convey an image. 

    People were agitated by these lines in my article:

    [Emerging church pastors typically] . . . plan and prepare like crazy late into the night with the most
    talented people they can find (musicians, technical folks, presenters,
    set designers, chefs).  When it is event time, they put on their jeans (frayed and faded when
    purchased), mess up their hair, stick on their tight t-shirt, have a
    coffee in their hand, and saunter into the room as if they didn’t have a
    care in the world. When people are amazed at the profundity and power
    of what they experience, the pastor just shrugs and tells them, “I guess it worked.
    It just happened.”

    I wrote this in the comments:

    People’s comments have mostly focused on “what pastors wear.” People
    agree that we should spend more time caring about people than picking
    out our wardrobe. However, there is a range of responses about how
    seriously to take image management. On the one side, there are people
    who think that church leaders should simply “be themselves.” Your green
    plaid jacket may initially repel people but eventually people will be
    won over by your sincerity. These people suggest that trying to do
    “what’s cool” is bound to backfire because cool changes so quickly and
    people will be turned off by what they perceive to be “fakeness.”
    Furthermore, promoting a certain image will subtly communicate to
    people that cool people are more welcome in the community. They contend
    that Jesus and Paul were truth-conscious not image-conscious.
     

    On the other side, we have heard from an image consultant and many
    other pragmatic voices. They have argued that we have no choice but to
    project an image. We might as well be aware of what we are
    communicating. They argue that some people are naturals at fitting into
    their surroundings but most need a spouse (or an image consultant) to
    help them pick out what to wear. They would probably advocate
    researching your target group and trying to take small steps towards a
    more attractive image. They would admit that what is “appropriate”
    (perhaps a better word than “cool”) changes. And so this target image
    will probably continue to evolve and so you will probably have to keep
    changing your image to fit. They would contend that Jesus and Paul were
    certainly truth-conscious but were also image-conscious in adapting
    their outreach to their hearers.

     

    Two conclusions:

    First, I think most agree that we should at least try to manage our
    image by trying to keep body odor in check with regular showers and
    deodorant. Most of us also agree that we should not use thousands of
    church dollars to hire image consultants to conduct polls about whether
    people perceive us to be “hard-working” if our sleeves are rolled up.
    (I heard President Bush’s image consultants told him to do that). It is not wrong to be image-conscious. But
    the key question is resources. How much time, money and focus are we
    putting into our image projection? How much is too much?

     

    Second, I think we should think long and hard before picking our
    “target.” Typically, we pick high school youth, punks in a club, or the
    golfing business owner. This is where we often make the mistake. We
    tend to change our image to look younger or cooler or richer. God may
    actually have intended us to reach someone else who we are now
    alienating by our new image. We need to ask ourselves, “who has God put
    in my life to reach? How can I serve them?”

    A few interesting posts from PeaceBang’s "Beauty Tips for Ministers":


    Two other resources:

    • Men’s Health: I have occasionly read the magazine Men’s Health at the gym and have enjoyed hearing their take on "style."  Here is the link to their style page. 
    • ChurchMarketingSucks.com
      has a similar function to "Beauty Tips for Ministers" in that they try
      to help churches promote themselves more effectively.  Like PeaceBang,
      they believe that pastors sticking their heads in the sand about image
      backfires longterm.  Churches who resist thinking about image still promote themselves but just
      poorly. Both blogs hope to alleviate that. 

    Final editorial comment:

    Jesus writes in Matthew 6:25-33 (i.e. So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things
    . . .)  But Jesus saying we shouldn’t worry about these things does not
    mean that there are not no ethical and theological considerations
    involved in eating, drinking and "wearing."  There are.  For example,
    dressing like a prostitute would not be appropriate.  We see in 1
    Corinthians 11 women not wearing a headcovering in that culture which
    was like coming to church topless.  (See 1 Corinthians commentary by
    Richard Hays.  Gordon Fee agrees).  Or what about 1 Timothy 2:9 "I also want the women to
    dress modestly, with decency and propriety, adorning themselves, not
    with elaborate hairstyles or gold or pearls or expensive clothes." 

    There are better and worse ways to eat and drink and yes get dressed in
    the morning.  Now, these are not essentials of the faith but they are
    part of living this human life well.  How do we in our culture dress
    "with decency and propriety" (1 Tim 2:9)?  It is ok to talk and think
    about it.       

  • My first papers: Critical Reflections on Practical Theology texts

    I thought I would post some initial papers I have been writing for one of my classes

    I had the late Stanley Grenz for Pastoral Ethics and Systematic
    Theology C while I was at Regent College.  For Grenz’s
    Systematic Theology C course, we needed to take a stand on a number of
    controversial issues.  We wrote papers on the role of the Holy Spirit
    for today, the marks of the church, and an aspect of eschatology.  He
    would say, "Turn your paper in on time.  This is not your final word
    for all time on the subject.  All of our writing is provisional.  What
    you turn in will be your opinion on that day based on the time you were
    able to put in toward looking at this issue."   

    So here are my initial papers.  They are what they are.  They are three
    page papers which were the best
    I could do with the time that I had on the day they were due.  I have given you the amazon link to
    the book my paper critically reflects on and then a link to the pdf document of the paper I wrote. 

    Th.D. Seminar: Explorations in Practical Theology with Mary McClintock Fulkerson and Richard Lischer.

    Download at_this_time_in_this_place Amazon.com review and my notes.pdf

    Download practicing_our_faith three page paper on forgiveness.pdf

    Download Theologia paper about Th.D. program and Amazon.com Review.pdf

    One of my collegues in the Th.D. program Sameer Yadav also blogged about this book. 

    Download after_virtue_alasdair_macintyre_paper.pdf   

    Download fundamental_practical_theology.pdf