Categories
Art Movies Music Worship

What is to be done about boring church worship services?

Here is a musing note I wrote to students after grading some worship assignments. 

I continue to reflect on how to make worship less boring. Perhaps it is not boring to you! Great! I just think of atheists who say: "I don't want to go to heaven for eternity. I can't stand one hour of being in church. An eternal worship service would be horrible. I would rather be in hell!" I continue to think that Christian worship (if it is boring) needs to be engaging emotionally–perhaps by being more honest about the troubles and pain of life. Or perhaps by the leaders, artists, and musicians taking more risks. If they do take risks, it will also be appropriate for part of the experience of those being led to be "critics" in the sense of discerning recipients (like people who go to movies or plays or concerts together and then discuss what struck them emotionally and what they didn't like). When a musician or artist has tried something new, it is not inappropriate to chat about it afterward with friends. That is part of the experience. A student mentioned that K-Love radio station promotes itself as "positive and encouraging." And yet, interestingly, the top hits on the charts on Spotify are explicit. Or even if not explicit: painful like this song I think is catchy and a top hit right now : https://genius.com/Imagine-dragons-bad-liar-lyrics about divorce and separation. Is it sinful that people want to listen to and resonate with angry, passionate songs? Or is it human to express the strongest emotions and we as Christians need to find ways to articulate and release and express those things too–as the psalmists did? Is it that we are so deadened and calloused that we need horror movies and violence and nudity and explicit language in Rated R movies to get a emotional reaction? Yes, maybe. We are coarsened so that we need increasingly stronger stimulants to get a reaction. That would be a reason not to expose oneself to that stuff–so that you might remain pure and innocent. I agree with that to a large extent. BUT I think worship leaders and pastor and Christian artists and communicators do need to be aware of how raw and broken and confused and self-destructive and passionate and unhinged human beings are and name that and surface that as a reality. That is a way to pave the way for "confess your sins one to another." But that of course does not mean glorifying the sinful things or viewing them as hopeless BUT I do think more of that exposure to human frailty and grappling with it would make our worship services more similar to the pathos of TV shows, plays, and movies. And I think that would be a good thing. It is tragic to think of church services being seen as boring and ho hum.  Instead, it should be like therapy or "every week our pastor and musicians bring it–they try to move us, engage us, wake us up. Sometimes they misfire and it turns out badly. Sometimes it is not hopeful enough. Sometimes it is too raw. Sometimes it is too positive and cheery. Sometimes it is too cheery. But each week, they bring it. And broken people are coming. And people interested in reflecting on the human plight are coming. It is must see TV. There is FOMO if you are not there because each week we are delving into the problems of life and pleading for God to be present and bring wisdom, strength, and hope." 

Categories
Church Growth Church Planting Evangelism Missiology Missional Practical Theology

What should local missional outreach look like?

A key question churches struggle with is what missional outreach looks like in their local area. Many Christians feel their church is not doing "evangelism" OR "social justice" well. I think that there needs to be local analysis. Is violence, water, food, housing, medical, employment, education a major need in the local community because government is failing? Or is the locale wealthy and therefore struggling with meaninglessness, depression, loneliness, and broken relationships? These local realities and needs will shape the nature of local church outreach. In other words, biblical and theological convictions will not be the sole factor in what a local church's local outreach looks like. The context will also factor in. Paul's Gentile churches reached out to wealthy Roman citizens differently than James's Jerusalem church's care for the poor. Paul also collected offerings from the Gentle churches for the Jerusalem church. This is an example of churches reaching beyond their locale.

This is a Twitter thread by Andy Rowell

produced by https://tinysubversions.com/spooler/

Categories
Eugene Peterson

Reflections on Eugene Peterson

On hearing of Eugene Peterson beginning hospice care: 

Eugene Peterson inspired me to want to pastor by his emphasis on immersion in Scripture and his encouragement to pastors to subtly resist consumerist pressuring by congregation members.

October 15, 2018

https://twitter.com/AndyRowell/status/1051846489146880000

 

And upon news of his death: 

A thread by Andy Rowell

https://tinysubversions.com/spooler/

 

One of the people who has most inspired me has died. I was astounded by Eugene Peterson's description of what a pastor, shaped by Scripture, should look like.

I read the books he recommended in Take & Read so as to be more like him and imitated his practice of Sabbath.

When I visited Regent College in 1998 as a college senior, Eugene Peterson preached and presided at the table in chapel. I met with him later and asked him about my concerns about attending seminary. "Well, if you are asking whether this an ivory tower, the answer is no!" I went.

I did not want to be a pastor until Eugene Peterson taught me it was about being a person of quality–steeped in Scripture, prayer, and people. Then I wanted to be a pastor.

Eugene Peterson was a pastor of pastors. I have no greater compliment.

Here is the description of Eugene Peterson's final days by his son Eric. (m.facebook.com/story.php?stor…) 

My wife Amy answered Eugene Peterson's mail as Regent College faculty secretary in 2000 after he had left in 1998. His instructions were to decline all invitations and books because he was trying to finish The Message in Montana. "Dear Rev. Lucado, Eugene regrets he cannot attend . . ."

Another update here from Eugene Peterson's son Eric about funeral arrangements: (facebook.com/EricEPeterson/…)

 

See also about Peterson's last presentation, which was about Karl Barth: https://twitter.com/TheBarthCenter/status/1054439375034036224

 

See also the post by David Taylor: 

https://artspastor.blogspot.com/2018/10/in-memory-of-eugene-peterson-1932-2018.html