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Discipleship Ecclesiology Evangelism Hospitality Leadership Psychology Sociology Worship

You should throw a party and have people over. The value of gatherings.

I asked eight students in my worship class whether they were the kind of person who plans and hosts parties and celebrations (Super Bowl, Halloween, birthday, anniversary, graduation, Academy Awards, hockey playoffs) and family gatherings (Christmas, Thanksgiving, Easter).

Or were they more of a party pooper or kill joy or wet blanket.
All eight men said they were not much of a planner. The one woman present said she was more of a party-planner.

Martin Short Franck GIF

"But," I asked, "what about Sunday morning church worship services, baptisms, the Lord's Supper, weddings, and funerals? Do you think those are valuable? Are you interested in planning those and getting people together for those?"
"Oh, yes," they said, "*those* are important!"

The question is how those other human celebratory gatherings relate to the explicitly Christian gatherings. Is it concerning that a seminary student sees the value in the latter but not so much in the former?

It seems to me, after a year more isolated from big gatherings because of the pandemic, that people are asking about both secular and Christian events: "Why should we gather together for events and celebrations? Did we really miss them?"

These face-to-face gatherings in groups jostle us out of our logical, self-centered, routine lives and inject some sort of unexpected conversations, interactions, and insights. They are messy emotionally and mess up the house and kitchen too but we are enriched emotionally.

The logical "Spock" person says: "Why get together to eat? I have food to eat at home."
Often the social person is not able to articulate why we should gather and gives poor explanations like "We should" or "We were invited" or "It's tradition."

There is a better explanation but it is still somewhat mysterious. Human beings are social animals. We don't function at our best alone. Solitary confinement is among the worst punishments.

In the Bible, Adam was lonely by himself until Eve was created. The Jewish people gathered in Jerusalem a few times year for festivals and feasts. The stories about Jesus have to do with his interactions with strangers and crowds and his time at meals with his 12 or so disciples.

And numerous studies show that church attendance correlates with happiness and health.

So, yes, Hebrews 10:25 says Christians should "not [be] giving up meeting together, as some are in the habit of doing." But that is not because "it's tradition" but because it is good for us. It's healthy. And the gatherings can "spur one another on toward love and good deeds."

I grant that some gatherings are more important than others.
– "Dudes, let's go to the bar and get hammered!"
– "Come to my baby's gender reveal party!"
BUT, I still think the convener, the gatherer, the host, the partier is on the right track. It is good for people to gather.

Originally tweeted by Andy Rowell (@AndyRowell) on June 1, 2021.

Categories
Worship

Worship at the site of George Floyd’s death

I did a thread on Twitter looking into the worship at the site of George Floyd's death. 

 

First tweet of the thread: https://twitter.com/AndyRowell/status/1272620688453455874

 

Last tweet of the thread: https://twitter.com/AndyRowell/status/1273881757339627521

 

Here is the whole thread: https://threadreaderapp.com/thread/1272620688453455874.html?refreshed=yes

 

 

Here is the full updated PDF of the thread:

Download Worship at George Floyd memorial 2 

 

Original PDF: 

Download Worship at George Floyd memorial

 

Below it is harder to read the thread but I pasted it there anyway. 

 

 

 

A little research into those involved with the worship and preaching at the site of George Floyd's death.

Curtis Farrar pastors a small church on the corner where George Floyd was killed. He witnessed the killing on May 25th.
My May 26 tweet:

Andy Rowell@AndyRowell
 

Here is an interview with Pastor Curtis Farrar who has led Worldwide Outreach For Christ for 30 years which is on the corner where this happened. He witnessed the incident. https://twitter.com/ChaoStrib/status/1265350731382640641 

View image on TwitterView image on Twitter
Chao Xiong@ChaoStrib
 

Here is the full 14-minute interview w/Pastor Curtis Farrar about the deth of #GeorgeFloyd https://photos.app.goo.gl/SEywqghmgPSkrzzdA 

See Andy Rowell's other Tweets
 
 
Joshua Giles has his ministry office in St. Louis Park about 8 miles from the site of George Floyd's death. He preached at the site on June 12th and did the two baptisms on June 13th in the videos of Sean Feucht.

Meanwhile, leading local pastors in the Twin Cities have been involved in grieving, marches, clean up, countering looting and arson, talking with political leaders, attending memorial services, organizing food drives, and leading worship services.
Any group who sets up near the site of George Floyd's death should consider whether they are disturbing other people gathering to mourn or reflect or learn. A microphone and music with big speakers right at the site is very questionable.
One of the lessons from the death of George Floyd is that outsiders need to be sensitive to local neighborhood issues. Outsiders need to listen, not preach. White people generally need to follow the lead of people of color and others with long-earned relevant knowledge.
As someone who ran in a Republican primary in March for Congress in Redding, California, and was photographed touching Donald Trump's sleeve at the White House in December, Sean Feucht brings baggage to being a messenger of reconciliation in Minneapolis.

Andy Rowell@AndyRowell
 

Here is a list of the worship leaders who met with President Trump at the White House on Friday, December 6, 2019. https://www.andyrowell.net/andy_rowell/2019/12/list-of-worship-leaders-gathering-at-the-white-house-on-friday-dec-6-2019.html 

View image on Twitter
20 people are talking about this
 
 
Sean Feucht says the Saturday evening time of leading worship was among the most powerful revivals he has ever seen in the United States.
His statement:
instagram.com/p/CBZkLqvg0I4/,
Compare video: instagram.com/p/CBa5RxhAjlh/
and other description:

127 people are talking about this
 
 
Worship is both expressive and formative. In this case, worship should help people express their agony and anger. And form people, prepare people, to act for justice.
See:

Esau McCaulley Ph.D@esaumccaulley
 

This was not easy to write. I tried to speak as honestly as I could in @nytimes about Black Anger and a theology of hope.https://www.nytimes.com/2020/06/14/opinion/george-floyd-psalms-bible.html 

Protestors outside of a burning fast food restaurant, on May 29, in Minneapolis.

Opinion | What the Bible Has to Say About Black Anger

The Psalms are not silent about the rage of the oppressed.

nytimes.com

373 people are talking about this
 
 

, and worship resources at:

Calvin Institute of Christian Worship@cicw
 

We lament and grieve the indefensible and tragic deaths of George Floyd, Breonna Taylor, Ahmaud Arbery even as we continue to lament and grieve the indefensible and tragic deaths of Trayvon Martin, Michael Brown, Sandra Blanc, Eric Garner, Rekia Boyd…. https://worship.calvin.edu/resources/resource-library/anti-racism-in-the-renewing-of-christian-worship-2020 

View image on Twitter
See Calvin Institute of Christian Worship's other Tweets
 
 
Prayer for people is very appropriate and good but it would be best if people wore masks to prevent infection. There are numerous signs at the site urging people to wear masks for the safety of everyone.

Em 🌔@emmalouiseri
 

Another layer. Their prayer tram was not wearing masks, getting really close to people,.and touching them without their permission.

39 people are talking about this
 
 
Evangelism involves Christians acting in such a way that they are worthy of trust. This almost always involves sincere listening to people about their wounds and pain and pledging support to help them. This is demonstrating to people what Jesus was like.
The Christian eventually explains why they act the way they do. But preaching or playing Christian songs tends to repel people rather than attracting them if the person has not been seriously listened to.
Baptism is indeed celebratory. It is part of someone's journey from the grip of self-destructive sin to a new start with God. Typically this is done with others who will assist and encourage the person with their journey.
 
 
These two images do tell a different story:

Good overview here:

More discussion in this thread of the video of Sean Feucht and Charles Karuku. Recall that Karuku is a pastor in Burnsville, a suburb. He is selling his book on Facebook amid videos of himself. Feucht is a worship leader from Redding, California.

The thread above tries to trace how Sean Feucht was in Minneapolis at the site of George Floyd's death about 19 days later.
(1) The local black pastor gave
(2) YWAM preachers from California the okay to come preach,
(3) a suburban pastor made a page on Facebook,
(4) Sean.
Jake Dockter has also been trying to figure out what Sean Feucht was doing in Minneapolis.

RJ was trying to help Sean Feucht and I interact on Instagram but I deleted my initial reply to him because I learned the "stage" had been set up June 6th (not the 13th). Meanwhile he had screenshotted my reply and tweeted it angrily. 🤷‍♂️
Instagram:

Having listened to Sean Feauct reflect on what he was trying to do, it sounds like he sees himself as a worship catalyst and therefore he should rush like a firefighter to world problems. And he says he has done so. I wonder if there is a theological misunderstanding there.
Jesus was late sometimes so missed his chance to heal people so he had to do it later or from afar. He played down the importance of special worship sites. He usually avoided crowds and the spotlight. Is that applicable?
Is worship music what is needed in a global crisis? Partially. But when hurrying from place to place one can make cultural errors because one does not know the context, making the crisis worse.
Or one can be used by the players involved so as to appear partisan, making it worse.
Billy Graham, Martin Luther King Jr., and all U.S. Presidents all considered carefully the message their presence would send. And whether it would distract and make things worse.
There is certainly a place for crisis response teams in earthquakes and for news media to hurry to get on the scene. But they have a very limited, modest, practical purpose.
The other thing Sean Feucht seems to believe in is hyping, marketing, selling "revival" worship gatherings so that people know about them. He is trying to publicize these good things. The challenge is to avoid the embellishing and exaggerating, which misleads the trusting person.
I think he sincerely thinks that if he can be somewhere and play worship songs there, the Spirit of God will be unleashed from its local chains to bring healing to people. But I think that puts too much pressure on Sean Feucht and underestimates God.
As a little more information trickles out, I will add it below.
For example, Josh Giles (St. Louis Park, MN) who spoke last night with Sean Feucht on Instagram, (and was preacher on June 12-13 and Sean was there June 13), run in similar circles.

Unity Rally / Revival Minneapolis Facebook page is run by Charles Karuku of Burnsville, MN.

Curtis Farrar of Worldwide Outreach for Christ is the church at the site.

They are both Pentecostal churches and led by people of color.

Wow. I just found out that Sean Feucht took a screen shot of a deleted Instagram reply by me while we were replying back and forth there and posted it on Facebook (as well as Twitter).

The three images from Instagram below.

Missing some Tweet in this thread? You can try to force a refresh.
 
 
 
Categories
Art Movies Music Worship

What is to be done about boring church worship services?

Here is a musing note I wrote to students after grading some worship assignments. 

I continue to reflect on how to make worship less boring. Perhaps it is not boring to you! Great! I just think of atheists who say: "I don't want to go to heaven for eternity. I can't stand one hour of being in church. An eternal worship service would be horrible. I would rather be in hell!" I continue to think that Christian worship (if it is boring) needs to be engaging emotionally–perhaps by being more honest about the troubles and pain of life. Or perhaps by the leaders, artists, and musicians taking more risks. If they do take risks, it will also be appropriate for part of the experience of those being led to be "critics" in the sense of discerning recipients (like people who go to movies or plays or concerts together and then discuss what struck them emotionally and what they didn't like). When a musician or artist has tried something new, it is not inappropriate to chat about it afterward with friends. That is part of the experience. A student mentioned that K-Love radio station promotes itself as "positive and encouraging." And yet, interestingly, the top hits on the charts on Spotify are explicit. Or even if not explicit: painful like this song I think is catchy and a top hit right now : https://genius.com/Imagine-dragons-bad-liar-lyrics about divorce and separation. Is it sinful that people want to listen to and resonate with angry, passionate songs? Or is it human to express the strongest emotions and we as Christians need to find ways to articulate and release and express those things too–as the psalmists did? Is it that we are so deadened and calloused that we need horror movies and violence and nudity and explicit language in Rated R movies to get a emotional reaction? Yes, maybe. We are coarsened so that we need increasingly stronger stimulants to get a reaction. That would be a reason not to expose oneself to that stuff–so that you might remain pure and innocent. I agree with that to a large extent. BUT I think worship leaders and pastor and Christian artists and communicators do need to be aware of how raw and broken and confused and self-destructive and passionate and unhinged human beings are and name that and surface that as a reality. That is a way to pave the way for "confess your sins one to another." But that of course does not mean glorifying the sinful things or viewing them as hopeless BUT I do think more of that exposure to human frailty and grappling with it would make our worship services more similar to the pathos of TV shows, plays, and movies. And I think that would be a good thing. It is tragic to think of church services being seen as boring and ho hum.  Instead, it should be like therapy or "every week our pastor and musicians bring it–they try to move us, engage us, wake us up. Sometimes they misfire and it turns out badly. Sometimes it is not hopeful enough. Sometimes it is too raw. Sometimes it is too positive and cheery. Sometimes it is too cheery. But each week, they bring it. And broken people are coming. And people interested in reflecting on the human plight are coming. It is must see TV. There is FOMO if you are not there because each week we are delving into the problems of life and pleading for God to be present and bring wisdom, strength, and hope."