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Books Ecclesiology Leadership Stanley Hauerwas

What does Hauerwas’s course have to do with church leadership?

I am taking Stanley’s Hauerwas’s course “Happiness, the Life of Virtue, and Happiness” this semester.  If you are curious why I would take a course like this when the name of my blog is “Church Leadership Conversations,” I can sketch some of the points of connection that I see already. 

  1. How do Christians converse with outsiders?  It may be helpful to explain the goodness of the Christian life (think Mother Teresa) and then move from there to showing how the Christian faith best explains the virtuous life.  Perhaps pastors are smart to do evangelism by explaining 3 ways to have a better marriage or  three ways to manage your money better.  I think of The Marriage Course which is offered by the Alpha course founders at Holy Trinity Brompton in London, UK or Willow Creek’s Good $ense course.
  2. The question Aristotle is asking has to do with how people are formed.  Pastors ask the same thing: how do we make better disciples of Jesus?  I think of USC philosopher and evangelical Dallas Willard’s three book series on spiritual formation: Spirit of the Disciplines, Divine Conspiracy and Renovation of the Heart and Willard’s partnership with Richard Foster and his Celebration of Discipline book and Renovare movement.  (For more about Willard, see the bottom of this post).  Another way of saying it is this: Aristotle is concerned with polis (city-state) and Christians are concerned with building a strong healthy church.  But this raises, “what role does human effort play in developing spiritual maturity vs. what God does?”  This is the question that Christians ask when trying to use Aristotle’s insights: see Hauerwas and Pinches, Herdt, Wells, Aquinas and Augustine below. It is around these questions where “political theology” and “ecclesiology” and “church leadership” and “spiritual formation” and “discipleship” and “preaching” and “Christian education” and “pastoring” intersect. 

This is not surprising but I will say it anyway.  I am convinced that a community of Christians trying to orient their lives by the Scriptures is absolutely central.  Though there is a lot of complex discussion in these books, none of it will reverse that and that is what most of my readers are already dedicating their lives to.  In a way, this philosophy, history, and theology merely help us to ask better questions about how this is done.  

About the course:
We had our first class yesterday.   There are 60 in the course.  Hauerwas lectures for 1 to 1 1/2 hours and then we go to discussion groups (“precepts” in Duke Divinity School jargon) led by teaching assistants (“preceptors”) who are Ph.D / Th.D. students not taking the course.  The thirteen Ph.D. and Th.D. students in the course meet with Hauerwas himself.  Of that group, 7 are Th.D. students from Duke Divinity School including me, two political science and one philosophy Ph.D students from Duke Graduate School, one theology Ph.D. from Sweden, one theology Ph.D. student from University of Leuven in the Netherlands, and one theology student from Duke University’s Department of Religion.  The required books are below.

Books for Stanley Hauerwas Course: Happiness, the Life of Virtue, and Friendship

This is probably the most talked about book at Duke Divinity School.  We are supposed to read it for the first class.  I already read this for the Th.D. seminar during the Fall of 2007.  If you are confused why this would be an important book to read at seminary, you might be helped by this comment by Hauerwas, “In a way, MacIntyre is engaged in something we might in other contexts call Christian apologetics” (Christians Among the Virtues, 40). 

There are a number of different translations but this one looks the best to me.  The Irwin translation is the one Hauerwas uses and is in the bookstore but it is a 1999 translation and I read better things about the 2002 Sachs translation.  A book like this shares many of the difficulties of translating the New Testament–textual criticism, consistency, word choice, readability vs. “accuracy”, etc.

Nicomachean Ethics by Aristotle (Translator: Terence Irwin)

This one only the doctoral students are supposed to read. 

This is the “textbook” for the course.  It is a new book and tries to reflect Christianly on the use of the virtues. 

Wells is the Dean of Duke Chapel and wrote his dissertation on Hauerwas.  Wells is a great preacher. 

This book by blogger Nate Kerr is available at Wipf and Stock
at a 40% discount if you enter the coupon code:  “KERR40”.  That puts
the book at about $16.80, which is a significantly lower price.
Great theology blogger Ben Myers calls it the best theology book of 2008
though he is biased as Kerr is his friend.  Hauerwas recommended it to
me yesterday for my interests in ecclesiology and mission.  Hauerwas’s blurb reads,

A rare gift—a critic from whom you
learn. Though I do not agree with all of his criticisms of my work,
Kerr–drawing imaginatively and creatively on the work of Troeltsch and
Barth– has rightly framed the questions central to my and Yoder’s
project. We are in his dept for having done so. In this book, Kerr not
only establishes himself as one of the most able readers of my and
Yoder’s work, but he is clearly a theologian in his own right. We will
have much to learn from him in the future.
Stanley Hauerwas, Gilbert T. Rowe Professor of Theological Ethics, Duke Divinity School, Durham, NC

See also the “Symposium” on the book at the the church and postmodern culture: conversation
blog.

Note:
I have put a number of links to audio teaching by Stanley Hauerwas at my blog post here.

More about Dallas Willard:
Do Stanley Hauerwas and Dallas Willard ever cite one another?  Not that I can find so far.  I have looked through Willard’s books except Renovation of the Heart. Here is Dallas Willard’s faculty page at USC’s School of Philosophy. Hauerwas and Willard are on the same page to a great degree.  It is too bad that there is not more cross-polination.

Dallas Willard Trilogy

See also the book by Jim Spiegel, my former professor and colleague at Taylor University on the virtues.  Spiegel also has a website and blog.

How to Be Good in a World Gone Bad by James S. Spiegel (Paperback – Feb 25, 2005)

3 replies on “What does Hauerwas’s course have to do with church leadership?”

Andy,
This is a very good post. Your first two points have given me something to think about today. It is not that you said something “new” but the way you expressed it makes such sense.

I always enjoy reading your blog. Thanks.

Hauerwas an interestin post-liberal voice. Actually maybe we could say he is an interesting conserving voice!

Thanks, Jim, Christopher and Brian for your comments.

Christopher, Here is something about other books at Duke Divinity School. There was a series on Duke theology last year at DDS.
http://www.andyrowell.net/andy_rowell/2008/03/jrgen-moltmann.html

Allen Verhey on Richard Niebuhr, Amy Laura Hall on the Yale School (George Lindbeck, etc.), Curtis Freeman on Karl Barth, Mary McClintock Fulkerson on Friedrich Schleiermacher, Stanley Hauerwas reading from his memoirs, and Richard Hays on biblical studies at Duke Divinity School. These talks explore various influences on the strain of theology found at Duke Divinity School but I think the audio files have now been taken down unfortunately.

Other big books at Duke Divinity School besides MacIntyre? Augustine, Aquinas, Luther, Wesley, Barth, Yoder, Rowan Williams.

Not exactly related but seem my favorite books as well at:
http://www.andyrowell.net/andy_rowell/2009/02/eight-important-theological-books-for-me.html

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